The Ultra Conservative Catholic

October 18, 2008

Daily Devotions for October 18, 2008

Filed under: Religion-Catholicism — tobinatorstark @ 1:25 pm

Feast of Saint Luke, evangelist

2 Timothy 4:10-17 (Douay-Rheims Challoner text)

Crescens into Galatia, Titus into Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. But Tychicus I have sent to Ephesus. The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments. Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:Whom do thou also avoid, for he hath greatly withstood our words. At my first answer no man stood with me, but all forsook me: may it not be laid to their charge. But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion

2 Timotheum 4:10-17 (Biblia Sacra Juxta Vulgatam Clementinam)

Crescens in Galatiam, Titus in Dalmatiam.  Lucas est mecum solus. Marcum assume, et adduc tecum :est enim mihi utilis in ministerium. Tychicum autem misi Ephesum. Penulam, quam reliqui Troade apud Carpum, veniens affer tecum, et libros, maxime autem membranas. Alexander ærarius multa mala mihi ostendit : reddet illi Dominus secundum opera ejus :quem et tu devita : valde enim restitit verbis nostris. In prima mea defensione nemo mihi affuit, sed omnes me dereliquerunt : non illis imputetur. Dominus autem mihi astitit, et confortavit me, ut per me prædicatio impleatur, et audiant omnes gentes : et liberatus sum de ore leonis.

Gospel According to St. Luke 10:1-9 (Ronald Knox Translation)

After this, the Lord appointed seventy-two others, and sent them before him, two and two, into all the cities and villages he himself was to visit. The harvest, he told them, is plentiful enough, but the labourers are few; you must ask the Lord to whom the harvest belongs to send labourers out for the harvesting. Go then, and remember, I am sending you out to be like lambs among wolves. You are not to carry purse, or wallet, or shoes; you are to give no one greeting on your way. When you enter a house, say first of all. Peace be to this house; and if those who dwell there are men of good will, your good wishes shall come down upon it; if not, they will come back to you the way they went. Remain in the same house, eating and drinking what they have to give you; the labourer has a right to his maintenance; do not move from one house to another. When you enter a city, and they make you welcome, be content to eat the fare they offer you: and heal those who are sick there; and tell them. The kingdom of God is close upon you

Evangelium Secundum Lucam 10:1-9 (Biblia Sacra Juxta Vulgatam Clementinam)

Post hæc autem designavit Dominus et alios septuaginta duos :et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. Ite : ecce ego mitto vos sicut agnos inter lupos.  Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. In quamcumque domum intraveritis, primum dicite : Pax huic domui :et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur. In eadem autem domo manete, edentes et bibentes quæ apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum. Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis :et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.

Catechism of the Catholic Church 765

The Lord Jesus endowed his community with a structure that will remain until the Kingdom is fully achieved. Before all else there is the choice of the Twelve with Peter as their head. Representing the twelve tribes of Israel, they are the foundation stones of the new Jerusalem. The Twelve and the other disciples share in Christ’s mission and his power, but also in his lot. By all his actions, Christ prepares and builds his Church.

Catechismum Catholicae Eccleasie 765

Dominus Iesus Suam communitatem instruxit structura quae usque ad plenam Regni permanebit adimpletionem. Electio habetur imprimis Duodecim cum Petro tamquam eorum duce. Ii, duodecim Israel repraesentantes tribus, petrae sunt fundamenti novae Ierusalem. Duodecim aliique discipuli missionem participant Christi, potestatem Eius, sed etiam Eius sortem. Omnibus his actibus, Christus Suam Ecclesiam praeparat et aedificat.

Notes on 2 Timothy 4:10-17 (Haydock Bible Commentary)

Ver. 10. Crescens into Galatia, Titus, &c. These two did not abandon the faith, but only left St. Paul to preach the gospel, with his consent. Crescens went from Rome into Galatia, or into Gaul, as it is found written in the Greek. Theodoret, Eusebius, St. Epiphanius, &c. say that Galatia, in the Greek, is often put for Gaul, in profane authors. On this account it is said by some, that Crescens preached in Gaul. Adon makes him founder of the Church of Vienne, in Dauphine; an opinion still prevalent in that city. The feast of St. Crescens is kept by the Latin Church, on the 27th of June. (Calmet) — As to Titus, it cannot be doubted but he went into Dalmatia for the purpose of the ministry, and by the order of St. Paul. Thence it seems most probable that he went into Crete, where he governed the Church as bishop, and there died. (Theodoret, St. Chrysostom, Theophylactus, Estius, &c.)

Ver. 11. Luke. St. Luke was always much attached to St. Paul. It is thought he accompanied him to the time of his martyrdom. When St. Paul says Luke alone was with him, we must understand that no other disciple was at that time with him; not that the faithful of Rome, whose faith was so lively and charity so ardent, had abandoned him in this time of danger. (St. Chrysostom, hom. x. p. 610.) — Mark. This is John Mark, cousin of Barnabas, of whom mention was made, Acts xiii. 12. &c. also Colossians iv. 10. He rather wavered in faith at the beginning, but was afterwards much attached to the apostle. (Calmet)\

Ver. 12. Tychicus. Theodoret and some others have inferred from this verse, that Timothy was not at Ephesus at this time; otherwise St. Paul would have here said, I have sent Tychicus to thee. Timothy, in quality of bishop of Ephesus, had the inspection of the whole province of Asia; hence St. Paul might have presumed, that Tychicus would not be able to find him in that city. But these reasons do not appear sufficiently convincing. Tychicus might have been the bearer of this epistle; then St. Paul might say, I have sent him to carry it. Or St. Paul might have sent him before, and here tells Timothy of it; because, on account of the distance of Rome from Ephesus, he might not have yet heard of his arrival. Mention has been made of Tychicus before, Acts. xx. 4.; Ephesians vi. 71.; Colossians iv. 70. (Calmet)

Ver. 13. The cloak [7] which I left at Troas. It is expounded a cloak by St. Chrysostom, St. Jerome, &c. Others think he may mean some coffer, or trunk, in which were his books and some things that he valued. (Witham)

Ver. 14. The Lord will render [8] to him. We read shall render, not only in the Latin and Syriac, but also in divers Greek manuscripts which Dr. Wells again prefers before the ordinary Greek copies, in which we read, The Lord render or reward him, as in the Protestant translation. If that was the true reading, we must take the words by way of a prophecy, and not as an imprecation or curse. (Witham)

Ver. 16. At my first defence, or trial, when I appeared before Nero and my judges, no man stood with me; all, or almost all, abandoned me in that danger: may it not be laid to their charge. (Witham)

Ver. 17. The Lord stood, &c. All agree that Nero is here meant by the lion. St. Chrysostom thinks that St. Paul was set at liberty after this first justification of his conduct, but that having afterwards converted the cupbearer of Nero, he was by him beheaded. (St. Chrysostom, hom. x. p. 611.) — But the Lord assisted and fortified me on this occasion by a vision, in which he assured me that he would prolong my life for the more perfect preaching of the gospel. (Bible de Vence) — The times predicted by the apostle in this epistle, (ver. 3. and 4.) are now arrived; and the warnings he gives to Timothy and to all preachers of the word, should be sedulously attended to: preach the word: be instant in season and out of season; reprove, entreat, rebuke with all patience and doctrine. There will arrive a time when men will not bear sound doctrine; eager in the extreme to hear what flatters, they will have recourse to a variety of teachers not lawfully sent or ordained, calculated to tickle their ears: Assentatores populi, multitudinis levitatem voluptate quasi titillantes. (Cicero) In the same sense Plutarch says: Greek: ta ota apoknaiousin. It is yours, adds St. Paul, Greek: os kalos stratiotes Christou Iesou, [2 Timothy ii. 3.] as a valiant soldier of Jesus Christ, to oppose yourself as a wall to all these evils, to attend every branch of your ministerial duty, not to yield to either opponents or dangers, and to see that the gospel is both preached and practised in all its purity. Thus may the Church find in you, and in her other ministers, what she is soon to lose in me, knowing as I do that my course is nearly run. — That by me the preaching may be accomplished, (or fulfilled) and that all the Gentiles may hear it. This is an argument that he wrote this letter in his first imprisonment. — And I was delivered from the mouth of the lion; that is, according to the common exposition, from Nero. (Witham)

[7] Ver. 13. Penulam, Greek: phelonen, some manuscripts Greek: phailonen, and Greek: phailonen. St. Chrysostom, (Greek: om. 1. p. 375.) Greek: entautha ton imation legei; though he takes notice, that some understood Greek: glossokomon, entha ta biblia.

[8] Ver. 14. Reddet, Greek: apodosei, in some manuscripts though in more, Greek: apodoe. The commentary of St. Chrysostom agrees with the Latin.

Notes on St. Luke 10:1-9 (Haydock Bible Commentary)

Ver. 1. Other seventy-two. Most Greek copies, and the Syriac version, have seventy, as in the Protestant translation. Yet there seems no doubt but the true number was seventy-two. For seventy-two may be called seventy; but had they been only seventy, they could never have been called seventy-two. This was also the exact number of the judges chosen to assist Moses; (Exodus xxiv. 1.) though called seventy, (Numbers xi. 16.) as it is evident, because there were six chosen out of every one of the twelve tribes. In like manner the exact number of the interpreters called the Septuagint must have been seventy-two; and also the just number of the Sanhedrim. — Two and two, that one might be a help and comfort to the other; as also a witness of the carriage and behaviour of his companion. (Witham)

Ver. 4. As Moses formerly chose twelve elders as princes and fathers of the twelve tribes of Israel, and afterwards gave to each of these elders six others, to assist them in the arduous work of governing the people, so our divine Saviour chose twelve apostles to govern his Church. He likewise afterwards gave six disciples to each apostle, which makes 72, to serve as priests, and assist in governing the Church. (Tirinus) — Salute no man, i.e. go forwards promptly, and do not stay to amuse yourselves with vain compliments and useless civilities towards those whom you meet. This was a proverb. Eliseus said the same to Giezi, when he sent him to restore life to the child of the widow of Sunamis. If any man meet you, salute him not; think of nothing but of executing the orders I give you. (Calmet)


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